All Christians are creationists meaning that they believe God created the universe (Hebrews 11:3). However, some believers have differing views of the creation account. Many believe the record in Genesis that God created the heavens and the earth about 6300 to 7500 years ago. Others believe in God created the universe and perceive that the heavens and earth are billions of years old. How can Christians rely on the Creation account in Genesis 1?

Beliefs from Creation

The whole Bible relies on the Genesis account for core teachings and values of the Christian faith. The creation in Genesis teaches an absolute standard for human value as God made humanity in His likeness — His image (Genesis 1:26–27). Genesis establishes the origin of sin, the fall of man, death, suffering, and the need for a Savior to reconcile humanity to God (Genesis 3; cf. Rom 5; 1 Cor 15:21–22). Biblical creation records the weakness of humanity combined with the knowledge of good and evil (Genesis 2:16–17; cf. Rom 2:14–15). Furthermore, the Genesis account establishes marriage as God created man as male and female for each other (Genesis 2:24; cf. Matt 19:5–6; Eph 5:31). While many believers do not accept Genesis as completely literal, they do accept these core beliefs based on Genesis.

Applying science without a standard to value human life has historically been dismissive if not harmful and destructive of human life. Furthermore, science without God cannot distinguish the value of human life apart from animal life. Atheistic moral values attribute morality as coming from self, society and, or survival instinct. Such standards are not necessarily respective and valuing of other ethnicities and people of all social statuses. However, God as the Creator of everything good and who made humanity in His likeness is essential to objective moral values.

Difficulties in Harmonizing the Bible and Secular Science

From a nonliteral view of Genesis 1–3, many believers think that God caused the expansion of the universe from a singularity 13.8 billion years ago and then the Earth formed about 9 billion years later. This view appears to conflict with Genesis 1:1 which declares, “In the beginning, God created the heavens and the earth.” The Bible does not say, “In the beginning, God created the heavens and eons later God created the earth” (through the expansion of matter and energy throughout the universe).

Reconciling secular theories of science with biblical accounts of science has many difficulties. Many Bible believers accept conclusions that initially excluded God, and many believers blend these atheistic assumptions with the Christian faith. This approach to Scripture should concern Christians. Secular scientists start from assumptions without consideration of God as the first cause. Such atheistic presuppositions dismiss the basis of science which is causality — cause and effect. The lack of recognition of God also dismisses meaning and purpose for the universe and for life. By excluding God, scientists would have to assume the universe and its foundational laws that allow intelligent life to exist is fine-tuned by necessity or chance. Dismissing the Creator infers that the first cause was either “nothing” or an non-intelligent multiverse generator (such as a flux of quantum laws). One should think deeply about why someone would prefer a universe from a mindless generator rather than the intelligent Creator. What effect does this have on understanding reality and science?

The Bible and Science Agree

Christians do not need to harmonize secular theories with the Bible. Despite atheistic paradigms, science cannot account for the cause of the universe, the fine-tuning of the laws of the universe, the origin of life, the origin of families of animal life, and the existence of intelligent life. However, the Creation account in Genesis does explain the state of the universe and the Flood accounts for the state of the earth. Biblical creation explains the first cause and thus numerous events necessary for the habitability of life on earth. The Creator accounts for intelligent life being able to observe an intelligible universe.

Genesis records God creating mature forms of life to live on earth in days. According to Genesis 1, God created fully functioning life on specific days and set the natural laws for continued existence at the completion of the days. One does not need to assume millions and billions of years when God evidently created a mature habitable planet for life to exist. How old was Adam a day after God created Him? In Genesis 1, God created an adult man and woman fully formed in a day. God developed mature fruit-bearing trees through rapid processes that sprouted and grew to maturity in a day, and then God set the natural laws for life and reproduction from that day forward. God’s creation of fully functioning life explains the existence of a sufficient and mature earth within a life-permitting universe that does not necessitate vast ages but God creating mature and fully functioning world. Atheistic thinking excludes God as the first cause and assumes long periods of time that dismissing the perception of God as necessary to recognize the scientific facts of Creation.

God’s creation of a mature heavens and earth explains any perception of long ages for the universe and the earth. Just as God created mature life, the Creator created a mature earth and the maturation of its rocks through rapid formative processes accounting for radioactive decay in a day of creation. God created the earth with the right balance and maturation of rock for life to exist rather than life happening to emerge after billions of years of nuclear decay.

Atheistic paradigms also dismiss the first cause of the universe and so assume that stars just happen to form and develop just right to support life. Secular theories propose the accidental and coincidental formation of the earth precisely balanced at just the right time for life to exist. Parallel to the origins of the universe and life, secular theories assert an explanation of geologic strata forming over millions of years. However, a worldwide flood has greater explanatory power for billions of dead organisms buried in layers of rock laid down by water all over the Earth. Believers do not need to accept millions of years to explain geologic strata. Biblical Creation and the Flood have no conflict with science, but atheistic assumptions do.

The First Cause of the Universe and Miracles

Whatever is beyond the nature of the universe is supernatural by definition so the cause of the universe must be supernatural. The beginning of the universe requires a supernatural cause. The cause of the universe must exist beyond all nature of the universe and its physical laws, and the supernatural cause must act outside of nature and its laws. The first cause of the universe must be immensely more powerful than the universe, exist beyond the universe, set orderly physical laws, and have created an intelligible universe allowing intelligent life to exist and observe it. A non-intelligent cause cannot explain the existence of an intelligible universe with intelligent life to observe it. The intelligent Creator is the best explanation for the supernatural cause of the intelligible universe that allow intelligent beings to exist and observe it.

God’s existence necessitates supernatural actions — miracles. Because God exists, miracles exist. One cannot believe in God and not in the first miracle of Creation when God created the heavens and the earth. Without faith in the biblical account of God’s great miracle of creation, any inferences about science would undermine belief in other biblical miracles including the miraculous works of Jesus and especially His resurrection. The apostle Paul explained that any faith in Christ without Jesus’s resurrection is futile and empty (1 Corinthians 15:12–19). Accepting atheistic assumptions about science distorts God’s creative power and the gospel as the answer to humanity’s problem of death that was started by humanity’s rebellion (Galatians 1:8–9; cf. Rom 5:12–17; 1 Cor 15:21–23).

As God created the universe and all life, God can create life again and form life from nonliving matter as in the act of Jesus’s resurrection. Resurrection is God’s act of recreating to restore bodily life. According to the Bible, the answer to death is Jesus resurrecting to save all humanity by providing the way to overcome death. Critical and believing historians recognize that the Christian movement began as various people did come to believe in Jesus’s resurrection by witnessing Jesus alive from the dead. Jesus’s resurrection over physical death attests to Jesus’s uniqueness before God. Therefore, Jesus’s words and life stand by God’s approval. Skeptical and believing historians recognize that Jesus claimed to be “the Son of Man” — the one who would have dominion and judgment in His everlasting kingdom of all nations (Mark 14:62; cf. Dan 7:13–14, 26–28).

By God’s authority, Jesus taught the truth based upon the Creation of Genesis, “But from the beginning of creation, ‘God made them male and female.'” (Matthew 19:4–5). Jesus and His apostles taught that God created humankind who can perceive God as the Creator “since the creation of the world” (Romans 1:20; cf. Luke 11:50–51; Heb 9:26). Jesus relied upon Genesis that God created all life and human life “in the beginning” (Mark 10:6; cf. Exod 20:11). Jesus warned of God’s judgment by referencing the Flood as a historical event (Matt 24:37–39; cf. 2 Pet 3:5–6). Jesus taught Genesis as fact.

Petition

The Genesis account of Creation is essential to the Christian faith, human value, the need for salvation, the institution of marriage, and understanding the cause and order of the universe. The Creation account in Genesis agrees with science without contradiction. Christians do not need to reconcile secular theories with a mythological understanding of Genesis. Those who trust Christ must trust His words as Jesus attested that “from the beginning of the creation, God ‘made them male and female.'” (Mark 10:6).