Keys to Understand the Song of Solomon

The Song of Songs is one of the most beautiful books of the Bible and one of the most misunderstood. The beauty of this theatrical song is greater than that of the words of Shakespeare. Some parents have jokingly commented about how they want their children to read the Bible except for the Song of Solomon. However, the Song of Songs is not so much about sex as some depict. The book has sexual references, and through this book, God endorses sex within marriage. This article provides some critical keys to understanding Song of Songs and some insight.

The Song of Songs is a poem like all songs. This song is meant to be read more than once for the reader to understand. Inspired poems are always great for reflection between this world and the spiritual, which God’s Word acts as a mirror in this way to reflect the hearts of each person for personal observation (cf. 2 Cor 3:18; Jas 1:23–25).

Views of the Song of Songs

There are four main perceptions of this book. Two are literal interpretations that look at the young woman who is at the center of this theatrical song. The most common understanding is that this is a courtship and marriage of Solomon and the Shulamite woman. The name Solomon and Shulamite are similar and have a common meaning of “peace.” The other interpretation pictures a love triangle between the beloved woman, her beloved shepherd, and the king appealing to her.

The other figurative interpretations that are placed upon the book include either the relationship between Israel and God and, or the Church and Christ. The Song of Songs is clearly from Solomon, and this song centers on a young woman’s words of love for her beloved. This study does prefer one interpretation over the others, but the reader is encouraged not to overlook the other interpretations and consider that the Song of Songs may have been intended to have multiple applications.

Essential Keys to the Song of Songs

Now, the Song of Songs is a poem and one that can only be understood by examining what some translations lack. One of the keys of interpretation in any writing is to realize who is speaking to whom. This is a critical key to understanding this whole book. In the Hebrew and Greek Old Testament, the Solomon’s Song has specific characters for which the singular or plural phrases distinguish these characters. The context also reveals whether the speaker is feminine or masculine. This leaves an ambiguity to understanding if there are one or two masculine characters. Use the aid at the end of this article to help you distinguish characters while noting that this is subjective to interpretation.

Solomon wrote the Song of Songs about a young woman’s love for her beloved. One literal interpretation states that this is a discourse between a young woman betrothed and marrying King Solomon. The other interpretation is that a young woman must choose between King Solomon and her beloved shepherd. The first interpretation seems unlikely when one recognizes that the young woman’s beloved is a shepherd who is contrasted from the king, and the shepherd and the king are apparently in different places. When the beloved woman is in the presence of the king, Song of Songs 1:7 depicts, “Tell me, O you whom I love, Where you feed your flock, Where you make it rest at noon. For why should I be as one who veils herself By the flocks of your companions?” Then the beloved woman thinks about her shepherd in her bedroom, Song of Songs 2:16 records, “My beloved is mine, and I am his. He feeds his flock among the lilies.” Again, while the beloved woman is in the presence of the king, Song of Songs 6:2–3 declares, “My beloved has gone to his garden, To the beds of spices, To feed his flock in the gardens, And to gather lilies. I am my beloved’s, And my beloved is mine. He feeds his flock among the lilies.” From this understanding, the Song of Solomon is about a young woman choosing between her beloved shepherd and the King’s charms and proposal. This king has “sixty queens, And eighty concubines, And virgins without number” (6:8). However, the king speaks to this beloved woman, “My dove, my perfect one, Is the only one.” Some may still believe that the Song is about Solomon’s recommitment in marriage to one spouse, and that is for the student to decide for oneself. However, these points strongly indicate that the King is not the woman’s beloved.

A beautiful poetic story about a young woman’s choosing between the King and her beloved shepherd is greatly beneficial to everyone especially to adolescent girls, young women, their matron mentors, fathers, and everyone looking after the integrity of young love and marriage. The lessons in this book are (and there maybe more): 1) true love and choosing the right mate, 2) waiting for love, 3) teaching young women and men about what is most important about marriage, 4) understanding the affection of your spouse, and 5) remembering when love was fresh. What better way could young women have this message taught than from the perspective of a young woman whose loyal love blesses her marriage.

The construction of this song is able to teach these lessons. The writer wrote Song of Solomon in a theatrical style. Scholars agree that this song was originally composed for singers to perform before an audience. Since it is called a song, some describe the song as an ancient musical. Remember that the reader must distinguish parts of this song by gender and number and to whom one is spoken by gender and number.

The Scenes of the Song of Songs

Scene 1 takes place in the King’s inner rooms (1:4). Here the young woman is thinking about her beloved shepherd. See “The king has brought me into his chambers” (Song of Songs 1:4). The young woman imagines her beloved coming to her in Song of Solomon 2:8-10 saying,

The voice of my beloved! Behold, he comes Leaping upon the mountains, Skipping upon the hills. My beloved is like a gazelle or a young stag. Behold, he stands behind our wall; He is looking through the windows, Gazing through the lattice. My beloved spoke, and said to me: “Rise up, my love, my fair one, And come away.”

Though in the king’s inner rooms, the woman thinks about her beloved’s place and she describes, “Behold, you are beautiful, my beloved, truly delightful. Our couch is shady [green]; the beams of our house are cedar; our rafters are pine” (Song of Songs 1:16-17). The young woman recognizes who she is and proclaims this before the king, “I am a flower of the plain, and a lily of the valleys” (Song 2:1).

Scene 2 starts in chapter 3 on the young woman’s bed that is at her mother’s house (3:1). In this scene, she dreams of looking for her beloved one in the city streets at night. She searches asking the city guards for her beloved.

Scene 3 presents Solomon’s entrance into Jerusalem (3:11). Here the chorus describes Solomon to “the daughters of Jerusalem” speaking in 3:6-11,

Who is this coming out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all the merchant’s fragrant powders? Behold, it is Solomon’s couch, With sixty valiant men around it, Of the valiant of Israel. They all hold swords, Being expert in war. Every man has his sword on his thigh Because of fear in the night. Of the wood of Lebanon Solomon the King made himself a palanquin: He made its pillars of silver, Its support of gold, Its seat of purple, Its interior paved with love By the daughters of Jerusalem. Go forth, O daughters of Zion, And see King Solomon with the crown With which his mother crowned him On the day of his wedding, The day of the gladness of his heart.

Then in chapter 4, Solomon speaks to the young woman praising her body, and the young woman rejects him. She expresses in Song of Songs 4:6, “Until the day breaks And the shadows flee away, I will go my way to the mountain of myrrh And to the hill of frankincense.” Then the beloved shepherd speaks to the young woman about their love, and the young woman accepts him. She desires in Song of Songs 4:16, “Awake, O north wind, And come, O south! Blow upon my garden, That its spices may flow out. Let my beloved come to his garden And eat its pleasant fruits.” Clearly the charming words of Solomon do not work, but the words of the beloved shepherd do.

Scene 4 presents the woman dreaming of her marriage (ch. 5). She dreams of her beloved coming to the door, but she hesitates and she goes to the door but her beloved shepherd is gone. Again, she goes and looks for him in her dreams. This time she asks the guards again, but they beat her, which may be a metaphor for stopping her from finding her beloved. She no longer has favor with them. Even the daughters of Jerusalem do not care.

Next is scene 5 where the king tries to persuade the young woman (Song 6-7). They speak to the woman to come to them (6:4-13). This is where she receives the name Shulamite, “Return, return, O Shulamite; Return, return, that we may look upon you!” The young woman replied, “What shall you see in the Shulamite? She comes as a company of the camps.” (6:13; 7:1). She is not one of Solomon’s brides. After this, again Solomon tries to charm her again.

In scene 6, the young woman comes with her beloved to the country town in chapter 8. The village sees that she has returned with her beloved and not the king. The chorus says in Song of Solomon 8:5a, “Who is this coming up from the wilderness, Leaning upon her beloved?” The young woman gives advice to the village about raising their daughters. Then she and her beloved go away together.

The Application of the Song of Songs

1. The Song of Solomon is about true love and choosing the right mate. Look how the beloved shepherd describes his young woman. He praises her purity and chastity saying Song of Songs 4:12, “A garden enclosed Is my sister, my spouse, A spring shut up, A fountain sealed.” He also sees her as fruitful and life-giving saying Song of Songs 4:15, “A fountain of gardens, A well of living waters, And streams from Lebanon.” She is refreshing to him. This is true love. The young woman is loyal and loves unto death (4:6). Though the king could provide luxury, the shepherd is able to provide something without a price.

The shepherd expresses his love and his desire for her love or death in Song of Solomon 8:6-7,

Set me as a seal upon your heart, As a seal upon your arm; For love is as strong as death, Zeal as cruel as the grave; Its flames are flames of fire, A most vehement flame. Many waters cannot quench love, Nor can the floods drown it. If a man would give for love All the wealth of his house, It would be utterly despised.

The shepherd’s love is like flames that being covered in water could not be quenched, and no one can put a price on this kind of love. Now, what if everyone felt this way as in love with one’s spouse?

2. The Song of Songs is about waiting for love. A clear message taught on three different occasions throughout the text is from the mouth of the young woman concerning her conviction and wisdom about love. She says in Song 2:7, “I charge you, O daughters of Jerusalem, By the gazelles or by the does of the field, Do not stir up nor awaken love Until it pleases,” and in similar words in Song of Songs 3:5 and 8:4. One should wait for love. “Daughters of Jerusalem” must not rush to the wealthy man or go to the man who flatters by praising her body. Wait for love meant for marriage.

3. Solomon’s Song is about teaching our young women and men about what is most important about marriage. Parents, siblings, and young married women need to teach. The village as the chorus asks the young woman for advice saying in Song of Solomon 8:8, “What shall we do for our sister In the day when she is spoken for?” The woman replies in Song of Songs 8:9, “If she is a wall, We will build upon her A battlement of silver; And if she is a door, We will enclose her With boards of cedar.” In other words, the young woman encourages the village that they should strengthen their sisters defenses and her loyalty to do what is right. See, she is not taken away from her love, but she must wait for true love and not be fooled. Remember the woman’s teaching to the daughters of Jerusalem, “Do not stir up nor awaken love Until it pleases.”

4. The Song of Songs is about understanding the affection of your spouse. As many couples can relate to the woman’s dream in Song of Songs 5:2–6,

I sleep, but my heart is awake; It is the voice of my beloved! He knocks, saying, ‘Open for me, my sister, my love, My dove, my perfect one; For my head is covered with dew, My locks with the drops of the night.’ [She says] I have taken off my robe; How can I put it on again? I have washed my feet; How can I defile them? My beloved put his hand By the latch of the door, And my heart yearned for him. I arose to open for my beloved, And my hands dripped with myrrh, My fingers with liquid myrrh, On the handles of the lock. I opened for my beloved, But my beloved had turned away and was gone. My heart leaped up when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer.

See when men read this, most see their wife putting off the due affection. While in contrast, women notice the impatient husband who is not around when they are ready. There is much more here for personal study. Remember 1 Corinthians 7:2–4,

Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.

5. This is about remembering when love was a fiery passion. The whole book reflects youthful love to those whose love has grown cold. The shepherd’s love has already been presented, but see the woman’s love in Song of Songs 3:1–2,

By night on my bed I sought the one I love; I sought him, but I did not find him. “I will rise now,” I said, “And go about the city; In the streets and in the squares I will seek the one I love.” I sought him, but I did not find him.

See how she dreams about her beloved and how she desires him. This is all according to God’s will. Remember God’s words in Genesis 2:18, “And the LORD God said, ‘It is not good that man should be alone; I will make him a helper comparable to him.’” The love between man and woman is by God’s design and by his blessing. Proverb 18:22 declares, “He who finds a wife finds a good thing, And obtains favor from the LORD.” May God bless everyone who studies the Song of Songs.

Who is Speaking in the Song of Songs?

The Song of Songs is a theatrical song consisting of a number of parts determined in the original by number of the one(s) speaking and the context’s perception of the gender. The singular feminine is always the young woman while the masculine singular is either the king or the shepherd determined by clues in the speech and context. The chorus may be the daughters of Jerusalem, wives and concubines of the king, or the young woman’s village.

Scene 1 – The King’s Palace
1:1 title line
1:2-1:4a young woman (ends with the word “chambers”)
1:4b chorus
1:5-7 young woman
1:8 chorus
1:9-10 king
1:11 chorus
1:12-14 young woman
1:15 king
1:16-2:1 young woman
2:2 king
2:3-5 young woman

Scene 2 – Young Woman’s Bedroom
2:6-3:5 young woman

Scene 3 – King’s Entrance
3:6-11 chorus

Scene 4 – Young Woman’s Bedroom
4:1-5 king
4:6 young woman
4:7-15 beloved shepherd
4:16 young woman
5:1 beloved shepherd

Scene 5 – Presence of the King
5:2-8 young woman
5:9 chorus
5:10-16 young woman
6:1 chorus
6:2-3 young woman
6:4-9 king
6:10 chorus
6:11-12 king
6:13a chorus (ends with “among you.”)
6:13b young woman
7:1-5 chorus
7:6-9a king
7:9b-13 young woman

Scene 6 – Beloved’s Country Town
8:1-4 young woman
8:5a chorus (ends with “beloved?”)
8:5b-8:7 beloved shepherd
8:8-9 chorus
8:10-12 young woman
8:13 beloved shepherd
8:14 young woman

About Scott J. Shifferd

Minister, church of Christ in Jacksonville, FL. Husband and father of four. Email: ScottJon82[at]
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46 Responses to Keys to Understand the Song of Solomon

  1. Martin says:

    Thanks for explaining these things to me. The Song Of Solomon is beautiful nut difficult.

    Liked by 1 person

  2. God is Spirit. We are told that Scripture was given by God’s Spirit to man. While I don’t doubt the natural use of Scripture, I always look at what God wants me to know through Spiritual Eyes and Ears. I haven’t studied the whole book of SOS, but what I see is a warning to God’s Bride to get out of bed and go into the fields and work with Jesus. There is a knock on the door and her beloved wants her to come out into the night to do work with Him. She is asleep,( the Hebrew uses a word closer to death), and she reasons that she is already in bed, feet washed, robe put away, ect. When she finally gets up and opens the door, He is gone. She goes to the broadways( narrow is the Way and few find it) and can’t find her love.
    For me, this is a prophesy to the church for the Rapture. Read the Parable of the Virgins to see half are left behind to buy and sell and return to find The Groom gone. There are references to people saying to Jesus that “Didn’t we cast out demons in your name” and he proclaims He never knew them. Knowing about Jesus isn’t enough and not what He is looking for as a Bride. He requires you to “Do” His commandments. I’m not preaching “works” salvation, but I am issuing a warning about the rapture. Salvation and Rapture are 2 separate things. In Revelation we find the Bride and Servants. The Servants are the ones left behind to lose their heads for Christ. You can die to self in the baptismal, or die for real for Christ.
    Many pastors read SOS for equipping marriage for couples,( nothing wrong with that), but the Spiritual message is telling us what Jesus wants for His Bride and how she should choose to use her hands and feet for His work.
    Now that is just an explanation for a small section in the first few chpt and verses. I will need much more study to explain the whole thing.
    What we do know is the Spirit uses certain words throughout the Bible so explain Spiritual things for “Those with ears to hear”. Trees are people, Olive trees are anointed people, Bread, water and light, are usually words from God, but if they are a flood, it from Satan. A branch is a person or denomination, off the root( Jesus). Women are ALLWAYS a church or religion. You have a bride, widow, spirit of Jezebel, whore of Babylon, ect. Unnamed birds and beasts of the field, are demons, but a named bird is not a demon, (eagles and doves). Garments are either white or soiled from Jesus or your own.( You righteousness is as filthy rags) Dirty garment,…No entry to the wedding feast. Read Isa 4:1 with these nouns in mind( in the last days), and you see the 7 churches of Revelation 2-3 depicted as eating there own bread( making up their own scripture), wearing their own garments,( saying evil is good and good is evil), but they want to be called Christians so they won’t be called Gnostics, Satanists, New Age, atheists, as they really are.
    I may not know every part of SOS, but I’m sure that the Spiritual meaning is much more than marriage counseling. Just because it uses mushy words that many pastors don’t like reading from the pulpit, doesn’t mean it isn’t Spiritually significant. I think the verbiage shows how Jesus loves us and we love Him. The question is, are we really in love with Him enough to lay down our life and follow Him into His work? Jesus may never ask us to sell everything and give it to the poor, but the key question will always be,….would you if He did? We say the same words the woman did, but will we awake from our sleep and open the door to go out to our professed lover working in the fields? If we won’t do that, does Jesus really “know” us in the Biblical sense? Getting emotional at church and crying out that we love Jesus isn’t the same as going to WalMart and praying for people in the Parking lot. Having fond thoughts laying in bed will get us left behind when the trumpet blows.


  3. I see your view is that it is a trio. This is completely wrong. Solomon is depicting 3 roles of a husband in a marriage. King, Prophet and Priest.

    The metaphors are complimenting her noble character consistent with Prov. 31:28-30. A Husband ought to compliment the noble character of his wife. Solomon is doing this in Song 1:9-10. and all the other compliments are consistent with her growth in spiritual maturity as in 1 John 2:12-14. There are 5 phases a growth. A husbands job is to help her grow in maturity. Ephesians 5:25ff.

    Solomon is not flattering her to get her to sleep with her, he is complimenting her godly character!

    The concubines are just a reference to say that she excels in her character more than the others as the Proverbs 31 woman does in Prov. 31:28-30. Also she is in the Strong Young Woman phase of Growth so her praises are greater than she received as a baby christian in Song 1:9-10. The praises are consistent with each level of growth. The babe gets complimented for drinking up the milk of the word. The Child gets assurance that “He is hers” in chapter 2. Plus chapter 2 is assurance language “I am a rose” the babe in Christ has no assurance. Then the young man has overcome the evil one and is coming up out of the wilderness in Chapter 3 and so on.

    You meditate on the Song as if you are communing with The Living Word of God. You think, feel and do what she does and you move forward in you maturity just as she does. You have to fully get chapter 1 before going to chapter 2. And since it is an allegory the transitions between the verses are only understood by the believer that has the Holy Spirit in them. This is where the confusion of the Song stems from. I put together videos of how to meditate on the Song Here. Check it out and let me know.


  4. Rodgers kiteki says:

    Have personally committed to reading the bible consistently and this has enlightened me before I start the book of SOS by knowing the sections,application and real interpretation.

    Liked by 1 person

  5. Giuseppe Frasca says:

    I totally agree with you! I always thought that this book was about Solomon trying to deceive this woman, that instead is in love towards his beloved sheperd. It’s so incoraging when you find other belivers having the same view. Thanks for sharing this.

    Liked by 1 person

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