The epistle to the Hebrews presents the necessary action of rebuking for a father to his children and in such God rebukes Christians, and Paul urged Christians not to become weary from rebuking from God (Heb 12:5). Jesus put it nicely, “Those whom I love, I reprove and discipline, so be zealous and repent” (Rev 3:19). Evidently, rebuking can be an act of love especially from the Lord toward those whom He loves. Jesus sent the Holy Spirit to rebuke the world concerning sin, righteousness, and judgment (John 16:8–11). By the revealing of the Word, the Law of Christ rebukes people because of their sin (Jas 2:9). Rebuking in itself is not bad and even necessary. God’s rebuking is also upon the ungodly as a just wrath. Jude 14b–15 reveals,
“Behold, the Lord came with ten thousands of his holy ones, to execute judgment on all and to rebuke all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against Him.”
On the last day, God will come rebuking. When facing the accusations of the Pharisees, Jesus asked, “Which one of you rebukes me of sin” (John 8:46)? Jesus proved Himself by asking who rebuked Him and for what, and this forced the Pharisees to expose their perception and accusations of Jesus as being a Samaritan and as having a demon. Rebuking in itself is not bad and even necessary. God’s rebuking is also upon the ungodly as a just wrath. The question is: “Do Christians have the right and responsibility to rebuke others?”
<p value="<amp-fit-text layout="fixed-height" min-font-size="6" max-font-size="72" height="80">Looking to the Scriptures, Christians do have the responsibility to rebuke. Jesus commanded, "<strong>And if your brother sin against you, go, rebuke him between you and him alone: if he hears you, you have gained your brother</strong>" (Matt 18:15). This rebuking could progress to go before the congregation (Matt 18:16–17). The Holy Spirit revealed in Ephesians that Christians are to rebuke evil deeds, which in doing this, those who sin are rebuked will become exposed by the light (Eph 5:11–13). Such rebuking is not always direct and private. In the assembly, the speaking revelation rebukes the non-believing and ignorant, so that the secrets of their hearts would be manifest and he will confess that God is truly among them (1 Cor 14:24–25). Rebuking is not the cause for most non-believers do not accept the Faith. They do not want their evil deeds to come to light and those works to be rebuked (John 3:20). As 1 Corinthians 14 affirmed, rebuking was to be done in public and open teaching (2 Tim 4:2). Now at the same time, the Spirit commanded direct and public rebuking "in the presence of all" of those who continue in sin (1 Tim 5:20). Because of what the grace of God teaches, one is to rebuke with all authority (Titus 2:15). In some instances, Christians are to sharply rebuke those who are false teachers and are divisive (Titus 1:13). The harshest word for "rebuking," which appears only once in Scripture, means to rebuke in such a way as to strike someone with words, which it is in 1 Timothy 5:1 that teaches that one is not to harshly rebuke one's elders.Looking to the Scriptures, Christians do have the responsibility to rebuke. Jesus commanded, “And if your brother sin against you, go, rebuke him between you and him alone: if he hears you, you have gained your brother” (Matt 18:15). This rebuking could progress to go before the congregation (Matt 18:16–17). The Holy Spirit revealed in Ephesians that Christians are to rebuke evil deeds, which in doing this, those who sin are rebuked will become exposed by the light (Eph 5:11–13). Such rebuking is not always direct and private. In the assembly, the speaking revelation rebukes the non-believing and ignorant, so that the secrets of their hearts would be manifest and he will confess that God is truly among them (1 Cor 14:24–25). Rebuking is not the cause for most non-believers do not accept the Faith. They do not want their evil deeds to come to light and those works to be rebuked (John 3:20). As 1 Corinthians 14 affirmed, rebuking was to be done in public and open teaching (2 Tim 4:2). Now at the same time, the Spirit commanded direct and public rebuking “in the presence of all” of those who continue in sin (1 Tim 5:20). Because of what the grace of God teaches, one is to rebuke with all authority (Titus 2:15). In some instances, Christians are to sharply rebuke those who are false teachers and are divisive (Titus 1:13). The harshest word for “rebuking,” which appears only once in Scripture, means to rebuke in such a way as to strike someone with words, which it is in 1 Timothy 5:1 that teaches that one is not to harshly rebuke one’s elders.Now, rebuking is often a necessary and rebuking is a responsibility of Christians. For many Christians this is a hard thing. Christians must remain very careful in rebuking others since erring in this action can cause much strife. Rebuking is not an act of tolerance, but tolerance is not a virtue when one tolerates evil and abuse. Like John the Baptist, the rebuked may persecute even unto death (Luke 3:19). Rebuking does not always produce a positive outcome for the one rebuked, but according to Scripture, this is a necessary part of spiritual welfare of those rebuked and for the spiritual welfare of the church as a whole.
The Breath of God 
I have just learned that it is necessary to rebuke or correct others at times. however it is the attitude
in which we do such that matters. Michael the archangel rebuked the devil re Joshua High Priest in
Zechariah 3:1 & 2. and likewise in Jude over the body of Moses. But he did it in the power of God
not his. which emphasized by not complaining to others regarding the individual.in other words without reviling. yes it is necessary for this action to occur but it is all about the attitude and words
chosen. we should never be afraid to stand up for what is correct but keep in mind that we do not appear prideful when we do. thus complaining to others about stupidity of some should never
escape our mouths, if such a problem is detected we should intercede to God on their behalf in prayer. Did not OUR LORD Himself say ” out of the abundance of the heart the mouth speaks ”
JUST A LITTLE THOUGHT / CONVICTION / WOOING OF THE HOLY SPIRIT goes a long way.
Everyone is fallible and guilty of sin. Jesus said, “He who is without sin cast the first stone.” The rebuker will eventually need to be rebuked. Otherwise they are perfect.
I have been rebuked for downplaying the Bible, which I have never done. But because I emphasized the Spirit as that which is of authority I was rebuked as a hater of the Bible, a false accusation. Go figure.
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Brother, I disagree with your position that Christians are to rebuke each other. The example of how a Christian is to respond to another’s sin in Mt. 18:15,16 (cf Lk. 7:3,4) is when another Christian sins AGAINST YOU personally.
Matthew 7:1 “Judge not, that ye be not judged.” James 5: 9 “Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.”
The instructions to Timothy and Titus to rebuke are applicable to church overseers; not individual members.
Rom. 14:12 “So then every one of us shall give account of himself to God. 13. Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.”
Did you read this whole article? Matthew 18 is in the article and it is private. I don’t understand much of your point in light of the loving correct mentioned here often translated rebuking. I have presumed that this is all public and openly rebuking. If you have a problem with word “rebuke”, see the translators. Let us all be careful with our presumptions for they reveal the prejudice within out hearts. Farewell.
Also see: https://godsbreath.wordpress.com/2011/06/28/avoiding-arguments/
Gal:6:7″be not decieved , God is not mocked ,for whatsover a man sowed that shall he also reap”.So please be carefull with the rebuking !
You’re right. Rebuke in gentleness and then in time, there may be need to be “sharp” (Titus 1:13).
Bill,
I think you’re making a good point, but clarify. Did you mean that sometimes we should publicly rebuke before private in some instances? If this is your point, then I must agree in the light of your passage.
I’m in agreement that rebuking is often needed when led by the Spirit. Concerning public rebuking before private, let’s remember that Paul publicly rebuked Peter we assume without prior consultation,
Galatians 2:11-14 (King James Version)
“11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?”
Proverbs 27:5 “Open rebuke is better than secret love”
I think if the evil is getting in the way of a movement by God or a person holding His office than a sharp rebuke is in order-if the other person has claimed to be a believer-also binding spirits is appropriate so that an unbeliever can hear and if they are converted than they will grow hopefully! We can do what Jesus did and more because He went to the Father, but it needs to be done on behalf and for God and through God and for tough love at times, not for personal gain or it becomes a spirit of control and not leadership!!!
There is certainly a balance needed here. I think that I agree if you are saying that we must do everything being gentle. Paul by the Spirit said in Galatians 6:1, “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”
It is essential that we remember Jesus’ words in Matthew 7:3-5, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? (4) Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? (5) You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”